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Fang Xue’s Taoist theory and meaning of “one saint and three treasures”
Author: Liu Yuanqing, Yu Yu Ran
Source: “Anhui Daobao” (Phase Society Edition) 2024 No. 3
Abstract: Fang Xue calls the Taoist inheritance since Shun’s words that the heart is especially realistic, “one saint and three treasures” refers to Shun, and “three treasures” refers to Mencius, the Jiuqing of the Road and Wang Yangming, and also refers to Confucius and Mencius and Confucianism in the Song and Ming dynasties. Fang Xue believes that “the Taoist tradition originated from Shun”, and Shun’s “superbing the middle” method is the nature of goodness and truth. Confucius and Mencius were “like the clan’s clan”, Confucians in the Song and Ming dynasties were confused about their nature, and although Wang Yangming was “the sage of the tomorrow school”, his “textuality was too high.” In other words, the Taoist sect after Confucius and Mencius became increasingly worse, resulting in the saying “no good and no evil”. However, “The Taoist tradition originated from Shun” is because there are classics to be verified. Mi Xi, who had no written notes, also governed the whole country with Tao. Therefore, from the origin, Tao exists between the six realms. There are three meanings of the Taoist theory in the square. One is that the universe’s six-member obtained by Shun “Zhongzhong”, which undoubtedly opened a new real-life path to face the six-member. Second, Wang Longxi’s “no good and evil” said that it is not difficult to reproduce and contempt for the common deeds of ethics and morality, so as to learn to teach people to stop using Yiluo, especially filial piety and brotherhood, which became the new energy of the “outside” world in the late Ming Dynasty. Third, the influence of the other party with wisdom. The most obvious one is the Taoist theory of “The universe obtained by Shun”, the way to read the “Liuhe Book”, the real energy of “all grains, plants, birds, fish”, and the academic belief of “standing above the sages of the ages”.
Keywords: One Holy Three Essences Daoism No goodness The students
The question and concept of Fang Xuexue is relatively simple. The purpose of his most diligent “Xin Xuezong” is to historically trace the inheritance of the nature of the good speech since Shun, and to reflect the current “no good and no evil” statement. Contempt has become accused of “the discussion of the world that “when seeing the world, one often thinks that there is no good or evil, and one has a heart, and then goes on to prove the ancients” (1). Shi Menglin believed that the basic science was “serious and unrighteous” (2). “The Heart Sect” notes “Five four people have been to the king’s heart since Shun” (3), and those who say that the heart is particularly realistic are called “one holy and three treasures” (4). “One Saint and Three Quotes” are just general terms. “One Saint” refers to Shun who is passed down as “Zhen Zhong”, “Three Quotes” refers to Mencius, the Jiuyu of the Rhine and Wang Yangming, and also refers to Confucius and Mencius and Confucianism in the Song and Ming dynasties. In fact, Fang Xueqing’s “Nature Good and Good” and “Yong Yan” rarely mentions the “Number of the Nine Purities”. Because the Taoist theory of Fangxue is derived from the current “nothing” statement, the following text starts from his comments on Yangming and slowly goes back to Shun.
ABaobao one month’s price, Wang Yangming is the “Sacred Tomorrow School” and “Translation is too high”
From the general point of view, Fang Xuexue confirmed that Wang Yangming is the “Sacred Tomorrow School”. Volume 4 of “Suhinoceros” was collected and recorded by Xu Ai, a passage that said “Survey is the sincere effort”, Fang Xuexue notes: “This unique phrase can be called “Sacred Tomorrow School”. From the silent and silent statement, all the principles, wise, and rational learning should be learned. The blog post is only about the skill of the work, and the effort is not devoted to the effort, and the empty discussion of the body, and the learners are flowing into different ways. “(5) Wang Yang clearly understands that his cultivation skills are good and clear in nature and have a stubborn and reasonable practice. In theory, he is considered to be the “Sacred Learning Tomorrow School”. As for Wang Longxi’s later “no good and no evil” statement, the practice of giving up the blog and giving gifts is no different from the “empty discussion of the sect. href=”https://twsugargirl.org/”>Baobao Message Board“. Wang Yangming’s reason for “Sacred Learning Tomorrow School” is important in his “good” discussion. In “Yong Yan”, he said:
To my teacher, Mr. Xinjian, said: “My heart is pure and reasonable, but no one is selfish, and he is good. “He also said: “The most good is the essence of the heart. “He also said: “The nature of nature has no evil, so it is called the highest good. “He also said: “To work hard today, you just need to be realistic in the heart of goodness. “He also said: “Those who set their goals will always establish this kind of good thought. “Therefore, in order to gain knowledge, to expose the goodness to be different from or bad, this is why the new construction traces the source of the heart of Zhusi. (6)
The above five sentences that Wang Yangming are all related to goodness, the ultimate goodness and the innocence, to clarify his inheritance of Confucius’ “responsiveness and nature”. The prescription always firmly grasps the word “goodness” mentioned by the previous scholar to prove that “nothing” is wrong to enter the evil path, just as he said: “The way to enter the saint is about one of the good, and this is the most intense. “(7) “Goodness” is often proved by daily filial piety and brotherhood, and the mind and nature are no longer the highest basis for moral reality.
So, why does Fang Xue want to follow the way of Shun’s transmission? Is it difficult for Wang Yangming’s confidant teachings to be “seriously without good defense”? In Fang Xue’s view, he said: “The reason why Xinjian inherits the ancestors is the teachings of confidant teachings, and I will respect them privately. As for being free from goodness and evil, you can seek it instead, and you will not be able to do it in your heart. Do you dare to deceive yourself? “She looked around and didn’t see the little cat. She thought that it might be the cat of the house on the floor (8) On the one hand, Wang Yangming was learning the private lesson, and confirmed that his confidant had learned to inherit the Taoist tradition of the ancestors. On the other hand, he believed that Wang Yangming’s “no good and evil” said, “not to be in the heart.” This “not to be in the heart” is true It is based on the consideration of real illusions, not the distinction in theory.
Fang Xue is not completely unsure of Yangming’s “no good or evil”. He believes that Wang Yangming’s “made too high aphorism” is not difficult to confuse teachings and deviate from the holy way, such as “Yong Yan”Baohua software said:
I learned the Buddha in my early years, and realized the sacred learning of the sages, and suddenly escaped from the Buddha and became a Confucian scholar. Later, we distinguished the essence of Confucianism and Buddhism, and used Buddhist language as a Confucianism, which was also too much, thinking that I did not attach myself to the ignorance of goodness and evil. As the one who made the name of the family, I would just take a word to understand the nothingness of the mind. What’s the point of not harming me? However, it also solved it by itself. Another day, someone said, “The Buddha is devoted to the principle of no good and no evil. If nothing is discussed, it will not be able to govern the whole country. The sages have no good and no evil, but they only have no good and no evil, they will not be affected by the aura.”… However, what the sages do not have the word “doing”, which is not good and no evil. If you go to the word “分”, it is said that there is no good or bad, and it seems that it is difficult to avoid writing too high, and it is changed to be neither good or bad! When the study of the new construction of the Yi tests, it is obvious that it does not involve any good or evil. But once this statement is expressed, the disadvantages of the flow will be affected by future generations in the country. (9)
The above paragraph is a comment on the section “Talking about the grass between flowers” (10) published in “Traditional Records”. When Wang Yangming answered Xue Kan’s quest TC:
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